The Great Intolerance Debate
If one follows the high decibel debate on Indian primetime TV
news these days, one can’t help but infer that India is in serious crisis for its ideological
intolerance
Awards are being returned by the prominent intellectuals,
historians, filmmakers, scientists and who not. Some have even been blamed to
return the awards that did not genuinely belong to them. It is has been a chain
reaction in response to some reprehensible acts of violence and killings. I am
sure there are intellectuals who are genuinely feeling outraged and there are
ones who are questioning the timing and calling it a selective outrage.
Why now, why only now? What has changed so drastically? When exactly
that change happened? The political dispensation changed 17 months back. “Tell
me the exact date and time that India became intolerant” – the anchor kept
harping during one of his debate. He did not get the reply on timing but the
respondent finally summarized it “the space for certain ideologies have been shrinking
and it is reaching a break point”. It could be an accurate explanation. So what
are these ideologies and why they think they are under attack?
1. The “Invasion Theory” of Nation building
I was watching a video from Jaipur literary fest – “We
as a country have been invaded, colonized but we have always embraced them.
Thank god that Mughals came to India and we got Chicken Tikka. Thank god that the
British came to India and we got the railways. And the speaker goes on”. This summarizes
the invasion theory of development and there are many eminent takers for the
ideology. This fundamentally relies on the self-deprecating view while looking
at the invaders as their benefactors. The proponents of this ideology have been
at the helm of affairs at various academic universities. They proudly called
themselves as the Marxist/socialist historians and claimed disproportionately larger
intellectual space, more than their political firepower. As per a prominent
historian “In the 1980s Marxism occupied a dominant place in the best
institutes of historical research in India” It was true for larger part
of Indian history post-independence – a historian meant a Marxist.
So what has changed?
There
are many data points like above across various cultural and academic organizations.
The
esteemed ideologues of the Indian histories are under attack. Their invasion
theory is under scrutiny; their self-deprecating view is being questioned. There
are alternate ideologies jostling for the public space, the audience and the
sponsorship. So some historians are under increasing pressure, they are being
blamed (rightly or wrongly) for endorsing the history to suite their
ideologies.
2. Strong nation state = weak democracy
India as a country has always been celebrated for its “soft
power”. On the other hand, the stronger state has always been feared as a
danger to democratic liberal values. They will become fascist, it will be bad
for the citizens and diversity will be under threat. There has been fear for a
strong nation that can muzzle the voices of its citizen. This also partly stems
from the Marxist ideology and related to the first point above. This has given
rise to a battery of ideologues that openly challenge the nation state under
the garb of freedom of expression, communal harmony, diverse values or
whatever. This has also given rise to a large number of NGOs that started
playing active roles in the ideological space. These non-state actors with time
started playing bigger roles in setting the agenda at the national level. The
media “as a pillar of democracy” makes sure that the Govt. is within its
limited boundaries. A strong state is feared by all the ideologues.
So what has changed?
Well the state is asserting more. The changed dispensation
has opened a direct attack on the NGOs it thinks inimical. Thousands of
licenses have been cancelled and many of the prominent ones who could once influence
the policies and direction (for right or the wrong reasons) are without any
sponsorship. Many are targeted as being called anti-nationals and forced to
shut their shop. This is also building up the intolerance debate.
If one has to conclude – after 17 months of
change in political dispensation, it is an overdue tectonic adjustment in the
ideological space in India. Along with the rights and lefts there is an
emergence of a nationalist ideology that is pushing the Rights to more right
and Lefts to more left. When the dust will settle hopefully the tolerance and intolerance
will be re-defined in Indian cultural context and most will tolerate them.